Pakistani girls are very emotional but not only the pakistani girls Indian girls are also very emotional and sensitive.
They are evey time agreed to love someone and they only think about thesematters like shaadi,love,muhabbat etc etc.most of the pakistani girls and indian girls did not think aboutsexual matters as they are little bit shy.
Friends(sahelian) of pakistani girls or indian girls will mostly talk about the marriage of girla.pakistani girls and indian girls every time worried about their marriage as soon as an pakistani girl or an indian girl grown up and become young they starts thinking about their marriage and the friends of an pakistani girl and indian girl also pointing out their marriage matters and they pointing out everytime like this that your husband should be handsom,he will loves you too much etc and the effect of these sayings that a young pakistani girl or an indian girl wants such a handsom husband who loves her and if that ideal man will not be fullfill these condition then a pakistani girl and an indian girl become emotional and did not think positively or wisely
Showing posts with label share the information about pakistani girls. Show all posts
Showing posts with label share the information about pakistani girls. Show all posts
Sunday, June 29, 2008
My girl friend Sana and emotional girl
My girl friend Sana is also very emotional and sensitive.she always thinks that i dont like her whereas i like her too much but she thinks that i always did not care about her and always pointing out her disorderties like i am saying that she is a fat girl.
Many times i try to make her satisfyby saying that I LIKE HER MUCH AND I M ALWAYS VERY CARING ABOUT HER but she did not believes on me.she said i am that man who will never be of anyone.
She is very sensitive about me if i even talk to any girl she will be anger to me so this is the virtue and nature of a pakistani girl or an indian girl(may of any girl).
As i observe in indian typical girls in indian movies and dramas i think indian girls are also of same type they are also very emotional and very much sensitive in thier feelings.
Many times i try to make her satisfyby saying that I LIKE HER MUCH AND I M ALWAYS VERY CARING ABOUT HER but she did not believes on me.she said i am that man who will never be of anyone.
She is very sensitive about me if i even talk to any girl she will be anger to me so this is the virtue and nature of a pakistani girl or an indian girl(may of any girl).
As i observe in indian typical girls in indian movies and dramas i think indian girls are also of same type they are also very emotional and very much sensitive in thier feelings.
Thursday, April 3, 2008
pakistani rethink rape sex laws
More than 1,000 female prisoners are expected to be released this week on bail in Pakistan following a decision by President Pervez Musharraf to review a controversial set of laws affecting women.
Many of the female inmates are awaiting trial for violations under the Hudood Ordinances, which stipulate harsh penalties for extramarital sex. The laws require a woman who claims that she was raped to produce four pious male witnesses. Otherwise, she stands to be charged with adultery - an offense that can carry a death sentence by stoning. The ordinances have also been used as a weapon against women who defy marriage choices made by their families.
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President Musharraf promised five years ago to amend the Hudood Ordinances, only to backtrack in the face of opposition from hard-line Islamic groups. However, a groundbreaking television series has taken the issue to a wider set of religious authorities. The overall verdict of this unprecedented public debate - that the laws are not rooted in the Koran - appears to be giving Musharraf the cover needed to consider changes.
"We have launched this campaign in accordance with our commitment to enlighten people about all those issues, which have remained a taboo, though they have strong bearings on common people," says Azhar Abbas, the director of news at Geo television, which ran the series last month. "We just want to make people know about the issue. We just want to place the issue in the right context regardless to the outcomes of the debate."
Talk of repealing or modifying the ordinances had been a taboo since their promulgation in 1979 by Gen. Zia ul-Haq, a military dictator who undertook an Islamacizing of the nation. Efforts by the governments of Benazir Bhutto and Nawaz Sharif to modify or repeal the laws foundered on the assertion that they are drawn from the Koran and the Sunnah (the sayings of Mohammad). Hudood means "limitations or boundaries" in Urdu.
Geo TV, one of a handful of new private stations that have sprung up in recent years under more liberal media laws, decided to tackle head-on the question of whether the Hudood Ordinances are divine or merely man-made. Under the title "Zara Sochieye," or "Just Think," the station brought together Islamic scholars, clerics, muftis, and jurists for a hard-charging back and forth. (For transcripts and more, go to www.geo.tv/zs/.)
The scholars, from diverse schools of Muslim thought, came to a consensus that the law is flawed and needs amending.
"The biggest flaw in the ordinance is that it does not distinguish between fornication and rape," said Mohammad Farooq Khan, a religious scholar. "It has shut the doors of justice for the rape victims, who, in practice, are not able to produce four witnesses for testifying on their behalf, as the law commands for."
Jurists with an experience of hearing odd Hudood cases also shared their views.
"I came across a score of such cases in which parents lodged a case against their own daughter, accusing her of adultery, while she chose to marry a person of her own choice," said Javed Iqbal, a retired chief justice of the provincial Punjab High Court.
While most women accused of Hudood violations are eventually acquitted, they often spend years in prison in the process. Musharraf's decision Friday to free some 1,300 women on bail was welcomed by prisoner advocates.
According to Javed Iqbal Burki, a lawyer with the Human Rights Commission of Pakistan (HRCP), the number of imprisoned women in 2005 was more than 6,000, with some two-thirds of the cases tied to Hudood. The numbers continue to fluctuate based on the granting of bail and the settlement of cases, he says, meaning that the 1,300 women to be released may represent all the women waiting trial for nonviolent offenses.
Not everyone appearing on the Geo series is bent on seeing changes to the laws.
"They [Geo] want to render the Islamic law suspicious and want a society with no moral limits or discipline," said Mufti Usman Yar Khan after an appearance on Geo. He heads a faction of the hard-line Jamiat Ulma-e-Islam party. "But we will not give them a [free pass] in their bid."
In the wake of the Geo campaign, Musharraf asked a religious panel to review the Hudood laws and propose amendments, saying that the changes should be "compatible with Islamic law and values."
"We have already started reviewing the Hudood Ordinances and our legal committee has held several meetings," says Mohammad Khalid Masood, chairman of the Islamic Ideology Council.
The council, comprised of up to 20 scholars from Sunni and Shiite sects, is a constitutional consultative body tasked with advising the government on religious laws. The council is set to submit the draft of the law to the government by September and could subsequently be taken to the parliament for its approval.
"We feel that the existing law has many flaws and they need to be rectified, and hopefully we would come out with our recommendations by September," Mr. Masood says.
Some longtime campaigners against Hudood doubt that the move to release women on bail means the government will ultimately decide to end the law.
"There is already a legal provision under which women could be granted bail in nonbailable offenses. The problem is how the women would pay the bonds for granting the bail. And if the government is willing to pay the bonds against the bail this is not a meaningful solution but only a one-off gesture. There must be a permanent solution," says I.A. Rahman, head of HRCP. "The government's move ... is very much related to the [forthcoming] elections."
Still, the head of the Islamic Ideology Council says they are open to building on the Geo debates. "It is a much appreciated effort by the [television] channel and it is of great help to the council, and we have requested them to provide us with all the recordings of the program," Masood says.
Many of the female inmates are awaiting trial for violations under the Hudood Ordinances, which stipulate harsh penalties for extramarital sex. The laws require a woman who claims that she was raped to produce four pious male witnesses. Otherwise, she stands to be charged with adultery - an offense that can carry a death sentence by stoning. The ordinances have also been used as a weapon against women who defy marriage choices made by their families.
Get all the Monitor's headlines by e-mail.Subscribe for free.
E-mail this story
Write a letter to the Editor
Printer-friendly version
Permission to reprint/republish
del.icio.us
[ What's this? ]
digg
[ What's this? ]
President Musharraf promised five years ago to amend the Hudood Ordinances, only to backtrack in the face of opposition from hard-line Islamic groups. However, a groundbreaking television series has taken the issue to a wider set of religious authorities. The overall verdict of this unprecedented public debate - that the laws are not rooted in the Koran - appears to be giving Musharraf the cover needed to consider changes.
"We have launched this campaign in accordance with our commitment to enlighten people about all those issues, which have remained a taboo, though they have strong bearings on common people," says Azhar Abbas, the director of news at Geo television, which ran the series last month. "We just want to make people know about the issue. We just want to place the issue in the right context regardless to the outcomes of the debate."
Talk of repealing or modifying the ordinances had been a taboo since their promulgation in 1979 by Gen. Zia ul-Haq, a military dictator who undertook an Islamacizing of the nation. Efforts by the governments of Benazir Bhutto and Nawaz Sharif to modify or repeal the laws foundered on the assertion that they are drawn from the Koran and the Sunnah (the sayings of Mohammad). Hudood means "limitations or boundaries" in Urdu.
Geo TV, one of a handful of new private stations that have sprung up in recent years under more liberal media laws, decided to tackle head-on the question of whether the Hudood Ordinances are divine or merely man-made. Under the title "Zara Sochieye," or "Just Think," the station brought together Islamic scholars, clerics, muftis, and jurists for a hard-charging back and forth. (For transcripts and more, go to www.geo.tv/zs/.)
The scholars, from diverse schools of Muslim thought, came to a consensus that the law is flawed and needs amending.
"The biggest flaw in the ordinance is that it does not distinguish between fornication and rape," said Mohammad Farooq Khan, a religious scholar. "It has shut the doors of justice for the rape victims, who, in practice, are not able to produce four witnesses for testifying on their behalf, as the law commands for."
Jurists with an experience of hearing odd Hudood cases also shared their views.
"I came across a score of such cases in which parents lodged a case against their own daughter, accusing her of adultery, while she chose to marry a person of her own choice," said Javed Iqbal, a retired chief justice of the provincial Punjab High Court.
While most women accused of Hudood violations are eventually acquitted, they often spend years in prison in the process. Musharraf's decision Friday to free some 1,300 women on bail was welcomed by prisoner advocates.
According to Javed Iqbal Burki, a lawyer with the Human Rights Commission of Pakistan (HRCP), the number of imprisoned women in 2005 was more than 6,000, with some two-thirds of the cases tied to Hudood. The numbers continue to fluctuate based on the granting of bail and the settlement of cases, he says, meaning that the 1,300 women to be released may represent all the women waiting trial for nonviolent offenses.
Not everyone appearing on the Geo series is bent on seeing changes to the laws.
"They [Geo] want to render the Islamic law suspicious and want a society with no moral limits or discipline," said Mufti Usman Yar Khan after an appearance on Geo. He heads a faction of the hard-line Jamiat Ulma-e-Islam party. "But we will not give them a [free pass] in their bid."
In the wake of the Geo campaign, Musharraf asked a religious panel to review the Hudood laws and propose amendments, saying that the changes should be "compatible with Islamic law and values."
"We have already started reviewing the Hudood Ordinances and our legal committee has held several meetings," says Mohammad Khalid Masood, chairman of the Islamic Ideology Council.
The council, comprised of up to 20 scholars from Sunni and Shiite sects, is a constitutional consultative body tasked with advising the government on religious laws. The council is set to submit the draft of the law to the government by September and could subsequently be taken to the parliament for its approval.
"We feel that the existing law has many flaws and they need to be rectified, and hopefully we would come out with our recommendations by September," Mr. Masood says.
Some longtime campaigners against Hudood doubt that the move to release women on bail means the government will ultimately decide to end the law.
"There is already a legal provision under which women could be granted bail in nonbailable offenses. The problem is how the women would pay the bonds for granting the bail. And if the government is willing to pay the bonds against the bail this is not a meaningful solution but only a one-off gesture. There must be a permanent solution," says I.A. Rahman, head of HRCP. "The government's move ... is very much related to the [forthcoming] elections."
Still, the head of the Islamic Ideology Council says they are open to building on the Geo debates. "It is a much appreciated effort by the [television] channel and it is of great help to the council, and we have requested them to provide us with all the recordings of the program," Masood says.
Monday, March 31, 2008
girls of which part of pakistan country is too fast??

an interesting question but a moot one. some people say lahori girls are sexiest but i guess its all one's own prejudice against other parts of pakistan or areas. ask males and you're likely to get more biases than anything possible in the world and this is true for men from any part of the world, not just pakistan. to the indians pakistani girls are definately more sexy than indian girls and vice versa pakistani males think indian girls are sexy atleast in the bollywood world. theres a silent rivalry between lahore and karachi fashion industry in which the lahore side is represented by daily times section on sundays and the karachiites are represented by the news magazine or mag fashion. just google mag fashion or daily times sunday to see what i mean
When we mention Lahori girls ofcourse we are referring to girls from Punjab and Punjabi women from all parts..... Multan to Kashmir. Sindhi women have hardly been seen by public (except for benazir!!) because the feudal style of the culture which is existing there doesnt allow that. Pathan girls and also afghani girls/women are much more beautiful but ofcourse you know they are also hidden behind veils and burqas because of strict shariat laws and mullah hold. Balochi girls, like Sindhi and Pathan girls, are not seen in any walk of life mostly. Its their culture and tribal traditions ofcourse. This leaves us karachi where girls from all Pakistan exist because it is such a cosmopolitan and multi - faith and multi - ethnic city, you have mohajir girls who are from all the immigrant families from India, rajasthan, Maharashtra, UP, Behari, dehli-walay, bengali, gujrati etc etc. IMHO when we look at Karachi and highlight at all the nationalities, ethnicities and races which are there, ofcourse we should know that Karachi girls represent the whole sub continent in this little part of Pakistan. Its therefore my conclusion that Karachi girls are ofcourse the most beautiful (you can call them 'sexy' if you want) owing to the fact that they represent such a vast area and culture of the whole subcontinent of south Asia ..... not just Pakistan.
First of all, what a ridiculous question ! of course lahori chicks are the sexiest!! and here i dont mean fried chicken nasaruddin has tried to give a good answer which is almost true but let me say that I know people (not Pakistanis indians and indian muslims too) who would die for a Pakistani girl for marriage and specially from Lahore, YES this is true. As far as regarding Lahore vs. Karachi battle, i agree somewhat that Jang group or daily Times group has done there best and now because GEO TV is everywhere, Karachi is winning th battle of "whose banay gi sexiest paki girl" in Pakistan. But Lahore will STRIKE BACKKK hehehe Sorry this is just a dumbass reply of mine to a ridiculous discussion but WHAT THE HECK paki girls ruleeeee !!
many beautiful sindhi girls everywhere in sindh but most of them wouldnt be hot in terms of sexy but they have beauty .And mahnoor baloch and atiqa odho are two sindhi sindhi woemn on tv and both of them were beautiful when young and also unlike many people are also aging very beautifully. and the question is stupid! beauty is not limited yo any area but sexiness may be coz its something engrained in the culture and in our country its changes a bit every few kilometers.so in that case karachi and lahore would stand out lahore more i dont know y they just dressup in more sexy way.guys may go for that look but as a girl i find simplicity more attractive and beautiful.and thats sewyness and prettyness that all can sense but beauty is much more and a very vast term and includes a lot more then model typr lookss
Wednesday, March 19, 2008
A report about middle east girls,poor girls in pakistani,poor girls on the roads of islamabad,
A case involving the trafficking of girls selling flowers in search of a good life in Dubai, is currently being investigated under the newly-enacted Women’s Protection Act. The case may develop into a thorny diplomatic issue between the UAE and Pakistan even as Islamabad police attempts to get the girl beggar repatriated to Pakistan. The girl was sent there on a fake identity card and passport. The case has now taken a new turn after three male and one female accused under police custody have given shocking details about the racket, active on the streets and roads of the twin cities. The racket targets poor innocent girls, who labour to feed their hungry families living in the suburbs of the capital city, to use them for prostitution in Middle East countries after luring them with the idea of a comfortable life in foreign countries. Islamabad police have confirmed to `The News’ that after directions from Chief Justice of Pakistan Iftikhar Mohammad Chaudhry, they have made significant progress in the case and have already arrested four accused including a “madam” of this gang, who adopted unique methods to transport these girls after breaching the so-called sophisticated systems of Nadra and passport departments by getting their fake identity cards and machine readable passports. However, at this stage of investigation, it is not known how many girls have been trafficked, though, police working on this racket fear many more such cases are likely to surface. Initial investigations show the gang, hailing from Narowal and Sheikupura districts, has targeted girls of Islamabad wondering on the roads to sell flowers or beg. Meanwhile, investigations conducted by this correspondent show the case surfaced after a suo moto notice taken by the Chief Justice in the light of an application made by Muhammad Qasim, son of Rajwali, resident of Dhok Naju Rawalpindi. The applicant himself is a crippled beggar and lives in the slum areas of Dhok Hasoo with his wife, Kausar Parveen, and children, Shazia, 13, and Muhammad Qasid, 11, in the jurisdiction of Sabzi Mandi Police Station, Islamabad. The sole source of earning for this family was begging in Islamabad while Qasim’s elder daughter, Nazia, 18, used to sell flowers at busy crossings in Rawalpindi and Islamabad. Earlier, the applicant alleged that Nazia was kidnapped and transported to the UAE for prostitution. The chief justice sought a report from the Islamabad police asking the IGP Islamabad to investigate the case. Consequently, a case was registered at the Islamabad police station Sabzi Mandi (FIR No. 22, dated 29.01.2007, under section 371-A /34 of Women Protection Act 2006). A police team under the supervision of SP Investigation Ashfaq Ahmad Khan was constituted consisting of DSP Jamil Hashmi and Inspector Khurshid Khan, SHO Sabzi Mandi to investigate the case. The team, during preliminary interrogation, found that Nazia was abducted by an accused Akhtar Parveen alias Peno, Rafaqat Bhatti, Allah Rakha alias Sataro and Anis alias Heera, and was trafficked to the UAE, Ahmad recounted.The main accused Parveen lured the young flower vender to Muridke, a town near Lahore, impersonating her as real sister under the name Shama. She, later, took Nazia to Nadra centre and got her a CNIC as Shama, daughter of her (Perveen’s) own father Muhammad Shafi. Later, Nazia was issued passport on the basis of this fake CNIC. She was sent abroad and was sold for prostitution in Dubai.DSP Jamil Hashmi told `The News’ the Peeno sent Nazia and another young girl Nasreen alias Kakko hailing from Muridke with the changed name of Shama (Nazia) and Sumaira (Kakko) were on agreements of Rs25,000 per month each. “The racket has smuggled about 40 young girls to the Middle East for prostitution,” Hashmi added. The police arrested all the nominated accused — Rafaqat, resident of District Narowal, Parveen, Anees Ahmed and Allah Rakha r/o District Sheikhupura. The gang members, during questioning, confessed Nazia was enticed by Parveen when she used to sell flowers in Saddar area and district courts area of Rawalpindi. A Federal Investigation Agency (FIA) official said the Prevention and Control of Human Trafficking Ordinance (PACHTO) 2002 empowers the agency to enforce the ordinance and break into the nets of human smugglers and traffickers. After the completion of remand with Islamabad Police, the FIA may transfer the accused to their own cells for in-depth investigation. The case may also be eventually transferred to the FIA.Director General FIA Tariq Pervez said the agency would pay for the repatriation of the young girl after the case is transferred. “According to PACHTO 2002, the police cannot take the case further,” the DG said before adding the SCP has ordered the police to investigate the case. The FIA would lodge an FIR against the racketeers under PACHTO 2002 and bust the gangs involved in the crime of trafficking young girls for prostitution, the FIA chief added. SSP Islamabad Sikandar Hayat, when contacted, observed the busting of the racket was a major breakthrough. “We complied with the orders of the Supreme Court of Pakistan in getting clue of the missing girl,” he said. “Combating human trafficking is beyond our jurisdiction,” Hayat said adding, to block such organized rackets fell under the purview of the FIA. The police would seek help from the FIA in recovering the girl, the SSP said. A letter has been sent to the UAE authorities for her extradition. The Islamabad police have close coordination with ATU (anti-trafficking unit) of the FIA
Monday, March 3, 2008
share the numbers of pakistani girls,information about pakistani girls,girls of pakistan,share videos about pakistani girls,phots of pakistani girls
hi all girls and boys.My name is Hassan and I provide you this great and lovely plateform from where you can find Mobile Numbers of your friends by just writing in comment area and then others also reply here and then yoou can exchange your phone numbers and lets start fun.from here you find any male and any female mobile number which you use for fun.please anyone visit this post.then leave a comment here if you want to meet your opposite sex.and also
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